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Heidegger, Cassirer, Davos, centers on this debate between these two philosophical adversaries. In his book Gordon examines the background of the debate. Heidegger and/or Cassirer at Davos. GEOFFREY WAITE. Cornell University. There was a famous discussion between Heidegger and Ernst Cassirer in Davos . In Ernst Cassirer and Martin Heidegger participated in a momentous debate in Heidegger, Cassirer, Davos, centers on this debate between these two.

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Cassirer–Heidegger debate – Wikipedia

Cassirer argues that while Kant’s Critique of Pure Reason emphasizes human temporality and finitude, he also sought to situate human cognition within a broader conception of humanity. Cassirer was no doubt an accomplished philosopher, an influential teacher, and above all a thoroughly decent and admirable human being, but he does not get close in stature to the much more problematic Heidegger, and davod certainly also lacks the philosophical radicalism of a Wittgenstein, Foucault, or Derrida and the incisive scientific acumen of a Russell, Quine, or Rawls.

The only thing I recall clearly about Carnap is that he said something to the effect of metaphysicians being like musicians without musical ability.

Their disagreement can be understood only if we appreciate their common point of departure as thinkers of the German interwar crisis, an era of rebellion that touched all of the major philosophical movements of the day—life-philosophy, philosophical anthropology, neo-Kantianism, phenomenology, and existentialism. Our recent titles are available via Edelweiss. It remains, even hedegger, a touchstone of philosophical memory.

Heidegger, Cassirer, Davosdeals directly with this encounter — with its content, its setting, its antecedents, consequences, and implications. They were arguably the most important thinkers in Europe, and their exchange touched upon the most urgent questions in the history of philosophy: But, it must be added, philosophical systems tend to be amalgams generated from many components derived from multiple sources.

Continental Divide

Gordon is right heideggdr treating the Davos debate in this way heldegger a pivotal moment. Subscribe to receive information about forthcoming books, seasonal catalogs, and more, in newsletters tailored to your interests.


Notify me of new casairer via email. Soon the fertile German-Jewish symbiosis was to come to an end. For philosophical readers, Continental Divide as well as Gordon’s earlier book are likely to prove of interest primarily because of what they say about Heidegger, his thought, his life, and his times.

Fill in your details below or click an icon to log in: In Gordon’s final judgment, “the ultimate tragedy of the Davos encounter is not that it ended in victory for politics of the wrong kind.

To find out more, including how to control cookies, see here: Cassirer’s career as a professor of philosophy at Hamburg and heiddegger as heidegegr of that University and as the consummate interpreter of the Kantian tradition testifies to this fact. You are commenting using your WordPress. As Gordon explains, the Davos debate would continue to both inspire and provoke well after the two men had gone their separate ways.

Join Our Mailing List: Their disagreement can be understood only if we appreciate their common point of departure as thinkers of the German interwar crisis, an era of rebellion that touched all of the major dagos movements of the day—life-philosophy, philosophical anthropology, neo-Kantianism, phenomenology, and existentialism.

Heidegger, in turn, criticized the neo-Kantian interpretation of Kant which, he said, had reduced the first Critique to a theory of knowledge for the natural sciences when it should in fact be read as laying the groundwork of a metaphysics — a somewhat contentious claim that Heidegger would elaborate in his book Kant and the Problem of Metaphysicspublished in late Heidegger agreed that “In this question heiedgger the going-beyond of finitude, there lies a quite central problem.

He grants accordingly that it would be “foolish to believe that Rosenzweig was ever much more than a minor curiosity within the larger drama of Continental philosophy.

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Cassirer–Heidegger debate

Thus, Cassirer’s historical narratives committed him to some kind of recognition of human finitude while Heidegger’s preoccupation with the possibility vavos making authentic choices led him in to celebrate the “will to power” of Germany’s Nazi youth. Cassirer challenges Heidegger’s relativism by invoking the universal validity of truths discovered by the exact and moral sciences.


Cassirer, with more difficulty, also davks to accommodate these new energies by turning Kant’s epistemology into a historically and ethnologically oriented philosophy of symbolic forms. Heidegger, Cassirer, Davosis due out this month. He takes Cassirer to have been “indisputably” one of the greatest philosophers of the twentieth century and, even more volubly, “one of the greatest philosophers and intellectual historians to emerge from the cultural ferment of modern Germany.

Rosenzweig died in late before the Nazis gained power and Cassirer himself was forced to seek refuge in England, Sweden, and finally the United States, where he died as a professor at Yale University injust as the Nazi terror was reaching cassirrer end. This site uses cookies.

Inseveral hundred participants came to the event from all over Europe. Attempts to revive his fortunes are, I am afraid, doomed to failure.

Continental Divide: Heidegger, Cassirer, Davos – Wikipedia

Comparative and Continental Philosophy. Here, in a reconstruction at once historical and philosophical, Peter Gordon reexamines the conversation, its origins and its aftermath, resuscitating an event that has become entombed in its own mythology. What is human finitude?

The event was heiegger by a large academic audience that included favos Emmanuel Levinas and Rudolf Carnap. Existential modes of philosophizing due to Kierkegaard and Nietzsche were at the same time making themselves increasingly felt; philosophical anthropology pointed philosophy in a new direction; and finally there was Edmund Husserl and his school. Heidegger, Cassirer, Davos review “. From Wikipedia, the free encyclopedia. Heidegger, on the other hand, compromised himself in by becoming the first Nazi rector of Freiburg University.

Heidegger, Cassirer, Davos by Peter E. Neo-Kantianism had dominated the German philosophical scene for two generations or more, but by the s deep divisions were becoming evident in davis school of thought. German philosophy, he argues, saw itself at this moment in a state of crisis that reflected the political and intellectual uncertainties of the period.